Chapter 9

Assalamualaikum warahmatullahi wabarakatuhu

If you'd like to hear this chapter read aloud in my voice, the audio is just below. You can listen while you read, or set the letter down
and simply listen. Either way, I hope it finds you well.

Welcome back to From the Nest.

It's been a little while since we sat together in Chapter 8; since the hospital corridors, the du'a of Ayyub AS, the "why me" that never quite resolved. Some of you wrote to say that the letter met you exactly where you were, and I've been carrying that gently in the weeks since.
Last Sunday, instead of a new chapter, I gathered the last four letters into one companion space to sit in together https://superprofile.bio/lf/6a956d9871d63e00137d0c34 somewhere to reflect further if you spent time with them already, or to begin, if you're just arriving at the nest.

But I've missed this particular rhythm; the Sunday letters, the honesty, the slow return to your own story, one chapter at a time. So today, we come back to it.

This week, we move into a different territory. Quieter on the surface. Deeper underneath.

This is the chapter about questions. And about what happens when you ask them honestly, for long enough, in the right direction.

My university carried a particular weight.

I don't say this critically. It was, and still is, an institution with deep roots. A visionary founder. A legacy built before the country itself was independent. Walking its corridors felt like walking alongside something that had once stood for something luminous. I knew that. I was proud of it, in the right sense.

But institutions carry their legacies in complicated ways. And alongside the history, I kept encountering something that troubled me in ways I couldn't yet put into words.

I sat in gatherings. I listened. I met people from the same faith, the same tradition, the same text, and I kept noticing the gap between what they said they believed and how they actually moved through the world.

There was pride there. Not the grateful kind, the kind that whispers Alhamdulillah and holds itself lightly because it knows who the real source is. This was the heavy kind. The kind that sits in the chest and fills a room. The kind that mistakes holding a lineage for living up to it.

The Sahaba RA built something extraordinary. They knew this, and they wept over it. They worried whether their deeds had been accepted. They lived in a constant state of honest accounting with themselves and with Allah. They never took any of it for granted.

How, she wondered, had generations that followed them arrived at such certainty about themselves?

She had real questions. Sincere, urgent ones. About how people who claim to love the Quran and Sunnah can act in ways that contradict them. About what it actually means to carry a faith tradition, not just inherit its name. About the gap, that persistent, exhausting gap, between the beauty of the deen and the sometimes-ugly reality of the people inside it.

And she had nobody around her who could answer those questions without judgment. Without institutional loyalty distorting the conversation. Without their own politics leaking into what should have been honest reflection.

So she carried them alone. Quietly. For a long time.

And then a few things happened along the way.

The internet went down.

Not from a technical failure. From the particular chaos of that year, local unrest, and an imposed disconnection from the world she had been moving through. She was suddenly still. Not by choice. By circumstance.

And then the pandemic.

The world stopped in a way nobody had planned, and nobody quite knew how to grieve. She was in her final year of undergraduate study. Everything that had been moving quickly was now not moving at all. The rooms, the proximity, the sense of belonging through being around people, it all evaporated. What remained was quiet.

And in the quiet, whether she wanted it or not, she had to think.

Not the thinking she did for other people. Not the problem-solving, the managing, the holding-things-together thinking. The kind underneath all of that. The kind with all the questions still unanswered and the longing for something true pressing harder now that there was nothing else to press against.

And then, miraculously, and I use that word with full intention, something shifted.

A few things happened during that period that I will hold as private. But the shape of what they produced is worth sharing, because I think it belongs in this story.

She was being guided.

I want to stay with this for a moment. Because guidance is one of the most profound things in our tradition, and one of the most misunderstood.

You can be born into a Muslim family. Have parents who pray, who fast, who love Allah, who recite Quran in the house from your first days. You can grow up with Islam as language, as culture, as the air you breathe.

And guidance is still a completely different thing.

Hidayah, the kind that enters the heart and changes how it sees, is not inherited. It cannot be earned through lineage or assumed through community membership. It is given. By Allah. Directly. To the heart He chooses to open.

❝

وَمَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

"And whoever Allah guides - he is the rightly guided. And whoever He allows to stray - it is those who are the losers."

[Surah Al-A'raf, 7:178]

And Allah also says, in one of the most comforting ayat in the entire Quran:

❝

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ

"And when My servants ask you about Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me."

[Surah Al-Baqarah, 2:186]

He is near. Not was near. Is. Always. To the heart that calls.

There is something about receiving guidance in the middle of chaos, in the middle of questions that have no answers and a world that has stopped making sense, that makes it land differently than it would in easier times. When you have nothing comfortable to lean on, and clarity begins to arrive anyway, you recognise it for exactly what it is. A gift. Not from your own effort. Not from your circumstances. From Him.

She felt it. Not in one dramatic moment she could point to and say: there, that's when everything changed. More slowly than that. More quietly. A thread appearing in the dark. She followed it one step at a time, because it was the only light she could see.

The answers to her questions came. Not all at once. Not without further questions after them. But they came, from people and places and moments she could not have arrived at except through the exact path she had walked. The confusion that had driven her to seek herself. The stillness of the internet is going dark. The pandemic's forced pause.

Every obstacle had been, in truth, a redirect.

There is a Hadith Qudsi - narrated from Allah Himself, transmitted through the Prophet ﷺ that I have returned to many times when thinking about this season of my life.

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The Prophet (ﷺ) said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "

[Sahih al-Bukhari (7405), Sahih Muslim (2675)]

This hadith is affirmed as it came. We do not ask how, nor liken it to anything in creation. What we do is receive the meaning it carries, and the meaning is immense.

When a servant turns toward Allah, even slowly, even stumbling, even without the words fully formed, Allah's response does not delay. His mercy does not require us to arrive before it reaches us. His guidance does not wait until we have cleaned ourselves up first.

What she received in that season was not the result of her own effort. She was still confused. Still quiet. Still sitting in stillness she had not chosen. But she was turning. Sincerely, even if imperfectly. And what returned to her was far more than the turning deserved.

That is what this hadith means to me, in the most personal sense. Not a theological statement alone, a lived one. You do not have to be ready. You do not have to have the right words or the right state. You only have to turn. And what meets the turning is from Him, not from you.

Alhamdulillah. A thousand times, Alhamdulillah.

❝

I want to say one thing to whoever is reading this in the middle of their own questioning season.

The questions are not the problem. Questions are how a sincere heart moves. The entire tradition of Islamic scholarship was built on the courage to sit with what is not yet understood and keep seeking until something real is found.

What matters is the direction of the question. Not: does God exist? But: where are You in this?
Not: Is this faith worth following? But: how do I follow it more truly?
The difference is posture, whether the turning is away from something or toward it.

She was always turning toward. Even without the language for it. Even when the communities around her gave her every reason to turn away.

And as He promised, He responded.

A small gift before you go; the reflection, the action, and something to carry with you are yours this week as a gift card. Download it below.

One more question before you go:
“What question have you been carrying that you haven't felt safe asking anywhere?”
You can reach me out and ask In sha Allah.

Until next Sunday,
Aiman Hafeez

The Rising Nest · A sanctuary for growth, protection, and clarity.

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